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u                A plank of salvation

            Benoîte took to heart the mission she had re-
        ceived from the Most Blessed Virgin—to prepare sin-
        ners to receive the sacrament of Penance. She often
        encouraged the two priests who were assigned to
        the sanctuary to receive the pilgrims with gentleness,
        patience, and charity, treating the greatest sinners
        with particular kindness so as to encourage them to
        repent. “Christ instituted the sacrament of Penance
        for  all  sinful  members  of  His  Church:  above  all  for
        those who, since Baptism, have fallen into grave sin...
        It is to them that the sacrament of Penance offers a
        new possibility to convert and to recover the grace of
        justification. The Fathers of the Church present this
        sacrament as ‘the second plank of salvation after the
        shipwreck which is the loss of grace.’ Only God for-
        gives sins. Since He is the Son of God, Jesus says of
        Himself, the Son of man has authority on earth to for-
        give sins and exercises this divine power: Your sins
        are forgiven. Further, by virtue of His divine authority
        He gives this power to man to exercise in His name”
        (CCC 1446, 1441). In this sacrament, the priest, who
        takes the place of Christ, Judge and Doctor, must be
        informed of the state of the penitent. As a result, “it is
        necessary that the faithful, as well as being aware of
        the sins they have committed, of being sorry for them
        and resolved not to fall into them again, should also
        confess their sins. In this sense, the Council of Trent
        declared that it is necessary ‘by divine decree to con-  This  white Carrara marble statue dominates the
        fess each and every mortal sin’” (John Paul II, Motu   main altar in the Basilica of our Lady of Laus. It is the
        Proprio Misericordia Dei, April 7, 2002).            work of sculptor Honoré Pela. Born in Gap, Pela moved
            This obligation is not a weight imposed upon     to Genoa in 1680. An ex-voto inserted in the wall of the
        penitents in  an arbitrary manner, but rather  is a   sanctuary near the sacristy explains the origin of his gift:
        means of liberation to find peace of heart again. If,   “To God’s greater glory, the first time I walked into this
        through sin, we have turned away from our Heaven-    church, I sensed such a sweet fragrance that I was com-
        ly Father, the sacrament of Penance allows us to re-  pelled to give this marble statue, under perpetual obliga-
        turn to Him, to throw ourselves in His merciful arms.   tion from the Abbott to have a Salve Regina recited each
        Confession is thus the occasion of a loving reunion   evening for my soul. Signed: Honoré Pela, de Gap”.
        between the child and his Father. “It is not the sinner
        who returns to the Father to beg His forgiveness, but
        God who runs after the sinner and makes him return       Benoîte’s  job  was  not  easy.  The  Virgin  asked
        to Him,” said Saint John Vianney, the Curé of Ars.   her to admonish women and girls who were lead-
        “To receive the sacrament of penance, three things   ing a scandalous life which had sometimes gone to
        are required,” he added: “Faith, which reveals to us   the point of infanticide, unjust or perverse men, and
        God present in the priest; Hope, which makes us be-  priests  and  religious  who  were unfaithful  to  their
        lieve that God will give us the grace of forgiveness;   sacred vows. But the seer performed her duties well.
        and Charity, which brings us to love God, and which   She encouraged penitents, warned those who dared
        places in the heart regret at having offended Him.”  not confess their sins, and guided them to an appro-
            Benoîte also encouraged confessors to warn       priate confessor. “When he celebrates the sacrament
                                                             of Penance, the priest is fulfilling the ministry of the
        penitents to come to Holy Communion only after       Good Shepherd who seeks the lost sheep, of the
        a good confession, prepared by an examination of     Good Samaritan who binds up wounds, of the Father
        conscience in the light of the Ten Commandments      who awaits the prodigal son and welcomes him on
        and the Sermon on the Mount. In fact, “anyone who    his return, and of the just and impartial judge whose
        is aware of having committed a mortal sin must not   judgment is both just and merciful. The priest is the
        receive Holy Communion, even if he experiences       sign and the instrument of God’s merciful love for
        deep contrition, without having first received sacra-  the sinner” (CCC 1465). Benoîte especially sacrificed
        mental absolution” (CCC 1457).

        26     MICHAEL  May/June/July 2019                                              www.michaeljournal.org
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