hol and poisons. The workers themselves also give
in to this distortion: they will look to be employed
wherever the pay is highest, even if what they are
producing is useless or even harmful. Even when
this means helping monopolies to grow, and expand
their economic dictatorship.
To associate income solely with employment is
to forget the true purpose for which income exists.
Income supplies purchasing power which, in turn, is
a means to allow production to achieve its end; the
satisfaction of the needs of all human beings.
When it comes to international trade, how many
so-called learned people confuse ends and means,
while losing sight of the only logical purpose of ex-
portation; to allow a greater variety of goods for
the population of all the countries involved — im-
porting and exporting nations. Those who claim that
the economy of a nation is successful if that nation
manages to export more goods than it imports, mis-
take money for the actual wealth, when in actuality,
the true wealth of a nation is its production! If more
products are leaving our country than coming back
into our country, this represents an actual impover-
ishment for our nation, since there are less products
available for our population.
A few more concepts
To be able to understand Social Credit, one must
also admit to a few basic concepts that are almost
completely ignored in the present system.
First, the concept that money, in whatever form
— metal, paper, checks from bank accounts, digital
data in a computer — has a social function. Social,
because it is accepted by everyone, not because of
its intrinsic value, which would be only the value of
metal or paper, but because of its legal status. Social,
because each monetary unit — one dollar, for ex-
ample — can obtain up to that amount on any goods
or service offered on the market. Any goods issued
from a farm, from the mines, from a factory… goods
produced by anyone, and professional services of
any type.
Money can therefore mobilize the productive
capacity of a nation in any sector, according to the
whim of he who has it. Money therefore confers a
certain security over all that comes out of the nation-
al production.
However, money is not the result of a spontan-
eous generation. It has its beginning somewhere.
The money that is presently in circulation now, has
its beginning somewhere. Any new increase in the
money supply of the nation, has its beginning some-
where. Wherever this money is created, and by
whom it is authorized to be created, one question
always arises:
To whom does this money belong
when it is created?
Social Credit’s immediate response to this all-
important question is:
“Money, right from its “birth”
(creation), belongs to society.”
What individual, what group, what private insti-
tution can, from its own authority, pretend to own all
that is produced in the country? Only society as a
whole, has this right. Only society, through the Gov-
ernment that represents it, can issue the claims on
goods.
Everyone today should know that it is not the
Government that creates money, nor is it the manu-
facturers. All those who have taken the time to study
the subject know that all new money is issued from
the banking system in the form of financial credit, as
loans to the borrowers.
When a bank creates this credit, it actually gives
to the borrower a claim on the percentage of the na-
tional production corresponding to the amount of
the loan. Since the bank lends on its own terms, it
considers this issue of financial credit, as belonging
to them. On what authority can the banks confer, in
this way, upon the borrower, a claim on the work and
products of other members of the community?
One could admit money issued by banks, pro-
vided this money, or financial credit, is considered
the property of society as a whole, and treated as
such, and not the property of the banks. This is not
the case in the present system. Today it is the exact
opposite: It is society that must find a way for the
borrower to pay both the capital and the interest de-
manded by the banks for the usage of a credit that,
by rights, belongs to society.
The founder of the Social Credit school, Clifford
Hugh Douglas, wrote in
Economic Democracy
(p.
120):
“There is no doubt whatever that the first step
towards dealing with the problem is the recogni-
tion of the fact that what is commonly called credit
by the banker is administered by him primarily for
the purpose of private profit, whereas it is most
definitely communal property... The banking sys-
tem has been allowed to become the administrator
of this credit and its financial derivatives with the
result that the creative energy of mankind has been
subjected to fetters which have no relation what-
ever to the real demands of existence.”
Once this is understood, one can easily take of-
fence in seeing the citizens of a country paying twice,
and sometimes even more, for schools and other
public utilities that were made by the work of society
as a whole.
It is this control by private interests of a social
instrument — money — that causes Canadian tax-
payers to pay billions of dollars ever year in inter-
est charges on a debt that keeps growing. (Even if
the debt of the Federal Government goes down, the
total debt of all administrations, corporations, and in-
dividuals necessarily keeps growing year after year,
since all money is created as a debt; otherwise there
would be no money at all in circulation.)
Here is another concept violated by the present
system and which everyone should acknowledge:
The population must not pay for what it produ-
ces, but for what it consumes, and even there, only
as much as it consumes.
If this notion were applied, there would be no
public debt, for one cannot consume more than
what has been produced.
The present financial system is accepted with
all its terms, without even wondering if it actually
achieves its true purpose of a sound financial sys-
tem. This purpose, or end, should certainly not be
to control, rule, or dictate, but to serve; to serve the
economic system and to supply a practical way to
u
Three books on Social Credit
To study the cause of the present financial
crisis, we offer these books on Social Credit at a
special price (shipping included):
Social Credit in 10 lessons:
$12.00
In this Age of Plenty:
$25.00
From Debt to Proserity:
$10.00
“Michael” is published in four languages
Did you know that “Michael” is published in four languages
— English, French, Spanish, and Polish? They are all now
published in magazine format. If you know someone who can
read one of these languages, don’t hesitate to offer them a gift
subscription, or subscribe yourself to improve your skills in a
second language! The price is the same for each of the four edi-
tions: $20 for 4 years (20 euros for two years in Europe).
Send your cheque or money order (and don’t forget to men-
tion in what language you want the magazine) to:
Canada:
“Michael” Journal, 1101 Principale St.,
Rougemont, QC, J0L 1M0; Tel.: 1 (450) 469-2209
USA:
“Michael” Journal, P.O. Box 86,
South Deerfield, MA 01373; Tel.: 1 (888) 858-2163
mobilize the productive capacity of the nation, satis-
fying the needs of the consumers, and supplying a
way to distribute efficiently the goods in order for
them to reach those who need them.
Since it is the consumers themselves who know
best their needs, it is they who should dictate pro-
duction. This can only be done effectively if the con-
sumers are in possession of the financial means.
Consumers express their needs when they choose
products and they can only make these choices as
long as they have the purchasing power.
Douglas wrote in 1934 in
Credit Power and Dem-
ocracy
(p. 102):
“The business of a modern and effective finan-
cial system is to issue credit to the consumer, up to
the limit of the productive capacity of the produ-
cer, so that either the consumer’s real demand is
satisfied, or the producer’s capacity is exhausted,
whichever happens first.”
One notices today that neither case exists. The
demand of the consumers is not satisfied, and the
producers’ capacity is not exhausted; the financial
credit issued to consumers does not reach either
limit
Social Credit would solve this problem with the
dividend to all.
As to the methods for applying the Social Credit
principles, these may vary. The main thing is that
these methods preserve the principles mentioned
above. It must be taken into account what already
exists and what we wish to achieve, making sure
that the desired result will be obtained with the least
amount of changes or turmoil, and establishing the
goals, the objectives, the politics of these changes,
right from the star
t.
Louis Even
14
MICHAEL August/September 2013
MICHAEL August/September 2013
www.michaeljournal.org www.michaeljournal.org15