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loving Jesus and making him loved. As she wrote in
                                                             one of her last letters: “I really count on not remain-
                                                             ing inactive in heaven. My desire is to work still for
                                                             the Church and for souls”. And in those very days she
                                                             said, even more directly: “My heaven will be spent
                                                             on  earth  until  the  end  of  the  world.  Yes,  I  want  to
                                                             spend my heaven in doing good on earth”.
                                                                 In those words, Therese expressed her most as-
                                                             sured response to the singular gift that the Lord was
                                                             granting her, the remarkable light that God was shed-
                                                             ding upon her. In this way, she arrived at her ultim-
                                                             ate personal synthesis of the Gospel, one that began
                                                             with complete trust and ended in total abandonment
                                                             for the sake of others. She had no doubt about the
                                                             fruitfulness of that abandonment: “I think of all the
                                                             good that I would like to do after my death”. “God
                                                             would not have given me the desire of doing good on
                                                             earth after my death, if he didn’t will to realize it”. “It
                                                             will be like a shower of roses”.
                                                                 She had come full circle. “C’est la confiance”. It
                                                             is trust that brings us to love and thus sets us free
                                                             from fear. It is trust that helps us to stop looking to
                                                             ourselves  and  enables  us  to  put  into  God’s  hands
                                                             what  he  alone  can  accomplish.  Doing  so  provides
                                                             us with an immense source of love and energy for
                                                             seeking the good of our brothers and sisters. And so,
                                                             amid the suffering of her last days, Therese was able
                                                             to say: “ I count only on love”. In the end, only love
                                                             counts. Trust makes roses blossom and pours them
                                                             forth as an overflow of the superabundance of God’s
                                                             love. Let us ask, then, for such trust as a free and
                                                             precious gift of grace, so that the paths of the Gospel
                                                             may open up in our lives.
                                                                 The  centre  of  Christian  morality  is  charity,  as
                                                             our response to the unconditional love of the Trin-
                                                             ity.  Consequently,  “works  of  love  directed  towards
                                                             one’s neighbour are the most perfect manifestation
                                                             of the interior grace of the Spirit”. In the end, only
                                                             love counts.
                                                                 The specific contribution that Therese offers us
                                                             as a saint and a Doctor of the Church is not analytical,
               “Yes, I want to spend my hea-                 along the lines, for example, of Saint Thomas Aqui-
           ven in doing good on earth... “It                 nas. Her contribution is more synthetic, for her genius
                                                             consists in leading us to what is central, essential and
           will be like a shower of roses”.                  indispensable.  By  her  words  and  her  personal  ex-
                    — Saint Therese de Lisieux               perience she shows that, while it is true that all the
                                                             Church’s teachings and rules have their importance,
         Church, and it is you, O my God, who have given me   their value, their clarity, some are more urgent and
         this place; in the heart of the Church, my Mother, I   more foundational for the Christian life. That is where
         shall be Love. Thus I shall be everything, and thus my   Therese directed her eyes and her heart.
         dream will be realized”.                                As  theologians,  moralists  and  spiritual  writers,
                       A shower of roses                     as pastors and as believers, wherever we find our-
                                                             selves, we need constantly to appropriate this insight
            The transformation that was taking place enabled   of Therese and to draw from it consequences both
        her to pass from a fervent desire for heaven to a con-  theoretical and practical, doctrinal and pastoral, per-
        stant, burning desire for the good of all, culminating   sonal and communal. We need boldness and interior
        in her dream of continuing in heaven her mission of   freedom to do so.                                u


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