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many people suffer is the lack of the sacraments. The

sacrament is the divine within the reach of man: and

without this nourishment we cannot live. I see grace

at work, and that people change.”

Days are given in their entirety, on the streets or

in the confessional, until nighttime. Where does he

get the energy? He – almost shyly, as one speaks

of a love – talks of a deep relationship with Mary, of

an absolute confidence with her: “Mary is the act of

total faith, in the abandonment beneath the Cross.

Mary is absolute compassion. She is pure beauty of-

fered to man.” And he loves the rosary, the humility

of the rosary, the priest of Canabière: “When I hear

confessions, I often say the rosary, which does not

prevent me from listening; when I give communion, I

pray.” You listen to him, intimidated. But then, should

all priests have an absolute dedication, almost like

saints? “I am not a saint, and I do not believe that all

priests must be saints. But they can be good men.

The people will be attracted by their good face.”

Are there any problems, in streets with such

a strong presence of Muslim immigrants ? No, he

says simply: “They respect me and this garment.”

In church, he welcomes everyone with joy: “Christ

came for sinners, and I have the anxiety, in withhold-

ing a sacrament, that he could bring me to account

for it one day. But do we still know the power of the

sacraments? I have the misgiving that we have ex-

cessively bureaucratized the admission to baptism. I

think of the baptism of my Jewish mother, which in

terms of the request of my grandfather was merely

a formal act: and yet, even from this baptism there

came a priest.”

And the new evangelization? “Look,” he says as

we say goodbye in his rectory, “the older I get, the

more I understand what Benedict XVI says: every-

thing truly starts afresh from Christ. We can only re-

turn to the source.”

Later, I glimpse him at a distance, on the street,

with that black garment ruffled by his rapid stride.

“I

wear it,” he said, “so that I may be recognized by

someone I might never meet otherwise. That stran-

ger, who is very dear to me.”

Sandro Magister’s website:

http://chiesa.espresso. repubblica.it/?eng=y

S

u

On July 5, 2013, a new 5-meter (16-foot) statue

dedicated to St. Michael the Archangel was unveiled

at the Vatican Gardens and blessed by Pope Fran-

cis. Notably present was Pope Emeritus Benedict

XVI who, according to communique released by the

Holy See, “was specially invited by Pope Francis.”

For this occasion, Pope Francis also consecrated

Vatican City State to St. Joseph and St. Michael.

“Benedict XVI was greeted with great affection

by the assistants and staff of the Governorate,” the

communique stated. “The two pontiffs remained

united throughout the ceremony and sat together in

front of the monument.”

This statue was commissionned by the former

president of the Governate of Vatican City State,

Cardinal Giovanni Lajolo, to celebrate the Archangel

Michael, defender of the Faith and protector of the

Catholic Church. This bronze statue was created by

Italian artist Giuseppe Lomuscio.

Around the globe that supports the statue, one

can read in Latin: “That thou art Peter; and upon this

rock I will build my church, and the gates of hell shall

not prevail against it.” (Mt 16:18.) The hand bears

the mark of the nail of the Crucifixion, and also has

the ring of St. Peter, worn by the popes.

Pope Francis recited two prayers of consecra-

tion to both Saints (o

ne can read the prayer of con-

secration to St. Michael on the next page

) and he

explained his gesture with the following address:

“We have gathered here in the Vatican Gardens

to inaugurate a monument to Saint Michael the

Archangel, patron of Vatican City State. It is an initia-

tive planned some time ago, with the approval of

Pope Benedict XVI, to whom always go our affec-

tion and gratitude and to whom we wish to express

our great joy to have him present here in our midst

today. My heartfelt thank you !

“There are several artistic works in the Vatican

Gardens; however, this one, which is added today,

assumes a place of particular importance, be it for

its location, be it for the meaning it expresses. In

fact, it’s not only a celebratory work, but an invita-

tion to reflection and prayer, which is well inserted

in the Year of Faith. Michael – which means: ‘Who

is like unto God? ’ – is the champion of God’s pri-

The Vatican consecrated to St. Michael the Archangel

by Pope Francis, in the presence of Benedict XVI

u

“Break the cycle of poverty”

His Eminence Óscar Andrés Cardinal Rodríguez Mara-

diaga, SDB, President of Caritas Internationalis, wrote in

July 2013 in the 2012 annual report of this organization:

“This is a world where about 300 children die every hour

frommalnutrition and where nearly a billion people have no

access to clean water. At the same time, there are over 1200

billionaires in the world, the highest number ever recorded.

“We are scandalised that millions of our brothers and

sisters live in extreme poverty in a world of riches. But we

are filled with hope because we are the first generation

with the tools to change the system that keeps them poor...

Providing aid is not enough. We must break the cycle of

poverty.

“Our greatest challenge is not poverty or the economic

crisis. It’s the growth of secularism in many parts of the

world, especially in the richest. When people do not believe in God, individualism triumphs over

community and we lose sight of our ethical principles.

Only through living the truth of the word of God can we overcome the spiritual poverty of

our age and build a fraternal world in which we live united as brothers and sisters in peace.”

Cardinal Maradiaga with our

pilgrim Maria Fretres of Paraguay

at Rio’s WYD in July 2013

30

MICHAEL August/September 2013

www.michaeljournal.org