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God or Mammon




            From 1920 onwards, C.H.                          ciency of the material necessities of life for all with a
        Douglas's writings became ex-                        steadily diminishing amount of human labour.
        tremely  popular, and were  the                          But this organization has been working so de-
        subject of study circles through-                    fectively—has so deplorably failed to deliver for use
        out the British Empire, and even                     any more than a mere fraction of the wealth which
        in Japan and the United States.                      it is equipped to produce—that:
        In Ireland, Father Peter Coffey
        (1876-1943), Doctor of Philoso-                          (1) the public does not yet realize the enormous
        phy and Professor of Metaphys-                       productive capacity of the industrial system, and
        ics at the famous Maynooth                               (2) it still believes that a sufficiency of wealth can
        College, also supported Doug-     Fr. Peter Coffey   be produced only by the whole population labour-
        las's  Social  Credit  reform,  or                   ing as long and as hard as people had to work ages
        Economic Democracy, with its compensated dividend    ago, before modern labour-saving machinery was
        and discount. Here is what he wrote on March 3,      invented.
        1932, in a letter to a Canadian Jesuit, Father Richard:  Hence, machinery is blamed as a curse instead
            "The difficulties raised by your questions can   of seeking to discover why machinery is being more
        be met only by the reform of the financial system    and more held up idle, and what is preventing the
        of capitalism along the lines suggested by Major     distribution and enjoyment of its products.
        Douglas and the Social Credit school of credit re-
        form. It is the accepted financing system that is at     People generally  are just beginning  to realize
        the root of the evils of capitalism. The accuracy of   that  the  world,  under  the  capitalist  industrial  and
        the analysis carried out by Douglas has never been   economic regime, has reached the age of potential
        refuted. I believe that, with their famous price-regu-  plenty. They hear of millions of tons of wheat and
        lation formula, the Douglas reform proposals are     coffee being destroyed; crops being deliberately re-
        the only reform that will go to the root of the evil...  duced; wealth in a variety of forms being destroyed
            “I have studied the whole subject for fifteen    instead of being distributed for consumption; men
                                                             willing to work being kept idle; machines and fac-
        years, and I am honestly convinced that the Doug-    tories running only for a short time in all countries;
        las reform proposals do not run counter to Catholic
        teaching on private property, and are not socialis-  while at the same time millions of the world’s popu-
        tic… Only — as I see it — the alternative to their   lation  are  in  destitution,  and  their  natural  right  to
        adoption is the chaos of Communism.”                 marriage frustrated because the system is failing to
                                                             distribute the ample and increasing wealth which it
            In 1940, Fr. Coffey wrote the following brochure,   could produce if it were permitted.
        the title of which refers to the famous phrase of Jesus
        in the Gospel (Lk 16:13): "You cannot serve two mas-     But while they rightly cry out for a reform of the
        ters... God or Mammon (God or money)."               system, they are mostly ignorant and in error as to
                                                             what is really wrong, and hence espouse futile and
                       by Fr. Peter Coffey                   unlawful schemes of reform.
                 Frustrated in front of plenty                   These schemes are  Communism and Social-

            Though the ills of society, economic and polit-  ism—unlawful  because  they  deny  natural  human
        ical, are obvious and menacing, their real causation   rights; futile, because they wrongly diagnose, and
        must be discovered by accurate  diagnosis before     would therefore fail to cure the economic evils from
        they can be remedied...                              which  society  is  suffering.  The  Popes  have  con-
                                                             demned them, and that is enough for Catholics.
            What is the purpose of the industrial and eco-
        nomic organization of society? Is it to provide em-       The purpose of an economic system
        ployment—work—for all? Or is it to produce, and          To find the right remedy, we must diagnose the
        make available, material goods and services with     disease aright. The obvious and natural purpose of
        the least possible amount of work (employment)?      all economic and industrial association is to provide
            The  process of increasing  the  productive  effi-  material goods and services for use and consump-
        ciency of human labour, and of gradually diminish-   tion. To serve this end, there are two processes:
        ing the amount of it required—and of supplementing       (a) production (including transport) and
        it by labour-saving machinery during the past 150        (b) distribution of products among consumers
        years, has now reached the stage at which society,   by exchange (trade, commerce).
        so organized, can make available  an ample suffi-                                                      u

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