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From 1939 to 1974, Mr. Even wrote several Of course a Dividend for everyone is needed so
articles to consider whether VERS DEMAIN had re- people can satisfy their basic needs. On this topic,
mained faithful to the objectives set out at its foun- Bishop Mathieu Madega likes to quote from the
dation. The original text can be found on the first Book of Proverbs (30: 8-9): “Remove far from me
page of the first issue of VERS DEMAIN, dated Nov- vanity, and lying words. Give me neither beggary,
ember 1, 1939. From the article titled: Here We Are, nor riches: give me only the necessaries of life: lest
we read: “With modest means, but with persever- perhaps being filled, I should be tempted to deny,
ance, VERS DEMAIN will seek to develop within and say: Who is the Lord? Or being compelled by
the population an ever larger elite who, through poverty, I should steal, and forswear the name of
reflection, study and action, will determine new my God.” If people spend their Dividend indulging
currents in the walk of history.” in vice, drugs and in drinking, the situation would
become worse. Social Credit is a means to secure
earthly goods, but our ultimate goal is the salvation
of souls. Our soul’s life cannot be ignored.
An illustration is provided in Paragraph 14 of
Saint Paul VI’s encyclical Populorum Progressio (on
the development of peoples): “The development
we speak of here cannot be restricted to econom-
ic growth alone. To be authentic, it must be well
rounded; it must foster the development of each
man and of the whole man.” This refers to man in
both his body and soul. MICHAEL will never aban-
don the teaching of Social Credit (also called Eco-
nomic Democracy), which is why it was founded,
but to be authentic and respond to the needs of to-
day, MICHAEL cannot neglect religion, morals and
the conversion of hearts.
In the Here We Are article already mentioned,
MICHAEL’s Founders: Mr. Even wrote: “VERS DEMAIN seeks to de-
Louis Even, Gilberte Côté and Gérard Mercier velop an elite, an aristocracy of citizens capable
For a Better World of thinking for themselves. These citizens will be
The founders, Louis Even and Gilberte Côté, found within the population at large, and not only
among those who have benefited from a greater
named the new publication VERS DEMAIN since education. The last three years have taught us that
their work was moving society toward a better fu- the population is highly educable.”
ture and better world. Indeed, until 1961 our Move-
ment was called “The Pilgrims for a Better World”. Apostles are not usually found among scholars
The term ceased being used because Father Ricar- and intellectuals. Mr. Even realized that if he were
do Lombardi in Italy asked that we stop using the to count only on people with a higher education, it
descriptor as he had already founded a “movement would lead nowhere and he would achieve noth-
for a better world.” The founders determined his ing. Mr. Even instead enlisted humble people to
request was a sign from Heaven that the Pilgrims spread the VERS DEMAIN message. Some of these
should be named in honour of Saint Michael, the could neither read nor write. Louis Even’s genius
great archangel to whom they already had a great consisted of using plain language that could be
devotion, since he was God’s great defender and understood by all in order to explain the economic
the patron saint of justice. and technical notions taught by Douglas. A good
example is The Money Myth Exploded which is a
The Pilgrims of Saint Michael continue to strive story even a child can understand. Often children
for the advent of a better world by advocating for the understand better than adults, since they are not
reform of the financial system along Social Credit biased. They have not yet been misled by the antics
lines. We can ask if monetary reform is the only re- of a deceitful financial system.
quirement to obtain a better world. We also must
have a world that is morally better. The founders There are many ways to help our needy broth-
did not call the publication “Social Credit” because ers and sisters. We can feed the hungry, give drink
we must speak not only about monetary reform but to the thirsty, shelter the homeless, visit prisoners
also about a world that conforms to the teachings of and the sick, etc. Some people send donations to
the Roman Catholic Church. local charitable organizations or send money to u
www.michaeljournal.org MICHAEL May/June/July 2019 5