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u the cultural inheritance. It is the sum of what has   ject poverty, one’s soul can be saved. The good Lord
        been made and passed on to us through past gener-    gives His graces in challenging circumstances but it
        ations and until our present day. Our generation did   is more difficult to achieve salvation under these con-
        not invent all the things upon which we rely as we   ditions. The Pope has spoken well.
        too continue to innovate. These have all come down       We do not have the right to create difficult con-
        to us from past generations; these are also part of   ditions for people! We do not have the right to put
        our inheritance, a gift to us from past generations!   them in these conditions and then say: “Be heroic!
        How can groups of men on this earth claim control    Save yourself all the same! Pull yourself up!” We do
        over these benefits from the past? What right have   not have the right to do that! If such conditions hap-
        they to stingily and contingently distribute them    pen then we are forced to suffer them, but we do not
        back to the people?                                  have the right to accept difficult conditions without
            Pope Pius XII cited “the principles of justice and   an effort to change them! A Christian has no right to
        charity”.  It  is  an  injustice  to  steal  the  goods  of  the   be resigned to disorder, even when he suffers it!
        earth that belongs to others! Charity must only come     “This individual right of each person [for materi-
        after justice; to fill in the small holes, so to speak, that   al goods] cannot be suppressed, not by the exercise
        justice could not fill. If everyone had most of their   of other definite and recognized rights”, according
        income supplied by a National Dividend, as Social    to the Pope. For example, a person has a clear claim
        Credit proposes, and thereby received his share of
        earthly goods, there would still be cases where ex-
        tra help would be necessary. This could be because
        of illness, bad luck, such as having a house fire, or         Free access to books and
        because of an accident. At  this point, charity must    brochures on Economic Democracy
        complete the provision of justice.
            But what about those who preach charity but sup-
        port injustice? How can this be explained? We are
        told that charity is a theological virtue and therefore
        is more elevated than justice. This is true, but when
        it comes to the distribution of the goods of the earth,
        justice must always come first!
            The Pope tells us that this right to the goods of the
        earth by everyone is an imprescriptible right. What
        does imprescriptible mean? Ask any lawyer and he
        will tell you an imprescriptible right is inalienable and
        not subject to prescription. After a certain period of
        time: five years in some cases, one year, in the case
        of an automobile accident, thirty years for a property,
        etc.; the right becomes inalienable. In other words, it
        cannot be taken away.
                A Right that Cannot be Erased
            Pope Pius XII tells us that the right of everyone
        to the goods of the earth is inalienable and cannot be
        taken away. It can neither be abrogated by time nor
        by legislation! Though there may be laws that deny
        these rights, or limit their exercise, they do not cancel
        that right; this right always exists!
            We seek that each person enjoys the right to fulfill
        his destiny with dignity as a child of God under Social
        Credit. We recognize that one cannot do so when the
        “heart to live” is compromised. St. Vincent de Paul        We strongly encourage you to go on our
        said it well: “Before we can tell someone to save their   website  (www.michaeljournal.org)  and  read  for
        soul, to work for their salvation, we must first ensure   free the full text of these books and brochures, to
        that their material conditions are such that they are   study and understand more the principles of Eco-
        able to discover that they even have one”.             nomic Democracy. For those who prefer a printed
            How can we expect people to be concerned about     version of these books and brochures. you can or-
                                                               der them from our office in Rougemont, Canada,
        their souls when their physical conditions are poor? I   by visiting this link: https://www.michaeljournal.
        know that in prison and in cases of poverty, even ab-


        36     MICHAEL  May/June/July 2020                                              www.michaeljournal.org
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