Page 20 - Reflexions of African Bishops and Priests
P. 20

There  was  a  great  believer  and  researcher  who   is clean money and dirty money. Dirty money creates
        came to see me to discuss and he asked me: “Sup-     nothing,  dirty  money  of  prostitution,  of  all  kinds of
        pose everything is destroyed, including all the Bibles;   evils that we cannot name. It exists, the banks create
        what are the one or two phrases that couyld summa-   money. All money that  the  banks receive  is money
        rize it all?” We do not need to search very long, for   that is clean and earned, but the money that banks cre-
        it is Christ who has already given the answer: “You   ate out of nothing is dirty money.
        will  love  God with  all  of your  heart,  with  all  your   I  come  back  to  what  the  Church  has  done  from
        strength; you will love  your neighbor as yourself”   the social point of view. There is the Social Doctrine of
        (Mark 12: 29-30). It is the law of the prophets, it is the   the Church. But also there is also the social action of
        holy Scripture condensed.                            the Church. Starting from all that we have learned, we
            When we, the five Cardinals, were given the first   have seen this action bear fruit.
        draft of the “Compendium of the Social Doctrine of the   In the  history of humanity,  that  is long and odi-
        Church,” it was a big book, we re-edited (to reduce the   ous, the Catholic Church has instilled the Gospel, little
        number of pages) and effectively when you read it you   by little. While looking at the misery of man, she said
        see each moment a reference to the New Testament     as her Master said: “I have pity for this crowd.” (Mt
        and Old Testament. This means that everything which   9:36.) When there was slavery, what did the Church
        had been revised and corrected was from this funda-  do? She  did everything  so that  the  owners did not
        mental text of the Gospel.                           keep all of the slaves or servants at work. She insti-
            When I saw you here, living this way, I noticed   tuted what? She instituted feast days. The feast days
        that you live the Gospel and you pray to Jesus Christ   were multiplied and the Church then demanded that
        and the Virgin Mary, and it goes together.           they observe Sundays. There was a long battle so that
            For example, if you read the Compendium; it is   Sunday would be institutionalized as a day of rest for
        full of Bible quotations. There are Bible quotations and   all people. It was to give relief to the workers; it was to
        there is the Second Vatican Council, the Catechism of   give relief to the slaves.
        the Catholic Church, and the Compendium. Today you       And the Church started to build schools and uni-
        should have, for your Christian and permanent forma-  versities that are issued in direct line from the Church,
        tion, four manuals: 1. The Bible, 2. the decrees of the   from the modern part of our history. The universities
        Council, 3. the Catechism of the Catholic Church, (I   and schools, you have them everywhere, plus hospi-
        suppose you have all read it, and that you have it in   tals and leper-houses, so that we can gather the poor.
        your library) 4. You have a goldmine in the Compen-  “Give them something to eat,” says Jesus Christ; give
        dium that assembles all what the great Popes spoke   them something to eat and do not content yourselves
        and said about society, starting with those who spoke   only with speaking, but give them something to eat.
        most: Pius XI, Pius XII, John XXIII, Paul VI who also    Very often people were waiting. In certain regions
        wrote a lot, and John Paul II. It is all of this together   they waited for the priests who are really the benefac-
        that makes the Social Doctrine of the Church. We must   tors of all. In a certain village that was very poor, the
        remember this.                                       people did not eat every day and so when Lent came
            Money is not to be rejected, but earned honestly,   the priest explained to all the people that they had to
        and one must be careful. I leave you with this phrase:   fast, they had to eat only once a day. When he finished
        “We must dishonor money earned through evil.” This   his homily one of the faithful came to tell him: “Ah,
        means that today all the banks create money, but there   Father, you said that we could only eat once a day, but


              The participants at our week of study on Economic Democracy in Rougemont in August, 2008
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